Several MEIOU fans have chose to start mods using MEIOU as a basis. They are available in English, French, and German (translations are partially done). MEIOU: Tokugawa's Destiny for Divine Wind.MEIOU: Philippe's Heirdom for Heir to the Throne.MEIOU: Napoleon's Ambitions for Napoleon's Ambition.MEIOU: Bartolomeu's Expeditions for Europa Universalis III.Mesoamerica and the Andean region revisited with many new nations.
Japan completely revamped, with a map based on Sakura's Sengoku mod.China revisited with the revolt of the Red Turbans.War dynamism to capture provinces in war out of peace deals, based on Alvya's work.Company charters to colonise and grab provinces in India or South East Asia.Treaty of Tordesillas to split the world in half between the two first colonizers.A major overhaul of the religious events and decisions based on Dharper's Dei Gratia.Integration of Helius's SRI Ad Infinitum to improve the AI's behaviour.Possibilities to rise in the hierarchy of titles.Completely revisited governments, based on Kaigon's ATAGE mod.Events giving traits to the rulers, with bonuses and/or penalties.Timeline extended to 1356 (date of the reformation of the HRE to the structure modelled in EUIII).
Native American resentment toward the missions and overall colonial policies often resulted in a series of rebellions that sometime took years, if not decades, to resolve. Their view, far from the utopian dreams of the missionaries, was often expressed as an unequivocal rejection of the mission process. Logica Universalis should be cited as Log. While colonists intended to convert, civilize and exploit native groups, the natives had their own notions about being exploited, or having their cultural and spiritual domains threatened by catastrophic colonial policies imposed on them. The Standard Abbreviation (ISO4) of Logica Universalis is Log. No doubt a cultural fusion resulted from European and native contact, and many tribes that participated in the evolving mission process still practice Catholicism. to dialogues condemning their role in altering native cultural practices, customs and spiritual beliefs. Much has been written about the missions and their legacy ranging from the diffusion of Spanish culture, religion, governance, language, etc. In his Book of Prophecies (1501), a collection of biblical texts presented to Spain's sovereigns, Christopher Columbus, who signed his name Cristo Ferens, or Christ Bearer, asserted that the first steps toward bearing Christianity across the Atlantic had been taken. Christopher bearing the Christ child across the sea. When the cartographer Juan de la Cosa drew the first map of the Americas in 1500, he depicted a symbol of the Medieval past on the extreme left of his map where he had placed the North American coastline - St. Following Columbus' first voyage, Spain had a new goal in that regard.
That year, Spain militarily defeated the Moors and initiated a period of expulsion for those who would not convert to Christianity. The legacy of the Middle Ages, the "Age of Faith," left its mark on the future of religion in Europe and after 1492, on the Americas. This is an essay from the Spanish Missions of the Southwest Travel Itineraryīy the end of the 15th century, the Middle Ages came to a close as the modern world emerged. Living history reenactors dressed in 16th-century period clothing are a highlight of the annual Cabrillo Festival.